Tabaristan

Map of northern Iran during the Iranian Intermezzo. The borders represent the traditional geographical boundaries of each region

Tabaristan or Tabarestan (Persian: طبرستان, romanized: Ṭabarestān, or Mazanderani: تبرستون, romanized: Tabarestun, ultimately from Middle Persian: , Tapur(i)stān), was a mountainous region located on the Caspian coast of northern Iran. It corresponded to the present-day province of Mazandaran, which became the predominant name of the area from the 11th-century onwards.

History

Pre-Islamic era

Tabaristan was named after the Tapurians, who had been deported there from Parthia by the Parthian king Phraates I (r. 176–171 BC). At the advent of the Sasanians, the region, along with Gilan and Daylam, was part of the Padishkhwargar kingdom of king Gushnasp, who is mentioned in the Letter of Tansar. He submitted to the first Sasanian King of Kings (shahanshah) Ardashir I (r. 224–242 AD) after being guaranteed to keep his kingdom. His line would continue ruling Padishkhwargar until the second reign of Kavad I (r. 488–496, 498–531), who removed the dynasty from power and appointed his son Kawus in its stead. Under the Sasanians, Tabaristan enjoyed considerable autonomy. They most likely left most of the affairs to the locals. The mint signature of "AM" is generally presumed to be an abbreviation for the Amul, the main city of the region. The first known Sasanian monarch to have minted coins with the signature was Bahram V (r. 420–438), whilst the last was Boran (r. 630–630, 631–632).

Islamic era

Dabuyid rule

Coin of Farrukhan the Great (r. 712–728)

In the 640s, the Dabuyid prince Gil Gavbara (r. 642–660), who was a great-grandson of shahanshah Jamasp (r. 496–498/9), conquered all of Daylam and Gilan and planned on extending his conquests to Tabaristan. Its governor, Adhar Valash, requested the aid of (shahanshah) Yazdegerd III (r. 632–651). Being unable to suppress the revolt, Yazdegerd III instead acknowledged Gil Gavbara as the ruler of the regions, presumably to deter him from creating an independent realm. Gil Gavbara was given the titles of Padashwārgarshāh (shah of Padishkhwargar) and "Ispahbad of Khorasan", possibly indicating Dabuyid rule in eastern Iran. Gil Gavbara maintained the independence of his realm during the Arab invasion of Iran, which had resulted in the collapse of the Sasanian Empire.

Tabaristan was historically renowned for its fortification and impregnability. The Persians used to call the governor of Tabaristan the 'Spahbed,' and when someone was appointed to this position, they would not replace him until his death. Upon his death, his son would be appointed, then his grandson, and so on, following a hereditary system (although this tradition changed after the Islamic conquest). When the Muslim conquerors first arrived in the land of Persia during the early days of the Islamic conquests, they found the region of Tabaristan rugged and difficult to enter. So, they made peace with its governor (the Spahbed) in exchange for a small amount of money to be paid to them. Things remained that way for several years. Then, in the year 30 AH (approximately 650 CE) during the caliphate of Uthman ibn Affan, Tabaristan was still left in that state. At that time, Sa'id ibn al-As was the governor of Kufa while Abd Allah ibn Amir was the governor of Basra. The Ruler of Tus, Iran wrote to both of them, inviting them to conquer Khorasan with the condition that whoever arrived there first would take possession of it. Both set out, but Abdullah ibn Aamir reached Khorasan first and conquered it. Therefore, Sa'id ibn al-As turned toward Tabaristan to conquer it as a kind of compensation for losing Khorasan After the successful invasion of Tabaristan, Sources mention that there was so many warriors who fought in the conquest including Hasan, Husayn, ibn Abbas,Abd Allah ibn Amr, Etc, Sa‘id began his campaign by taking the village of Tamis, then marched to Gorgan and made a treaty with its ruler, who agreed to pay him 200,000 dirhamSa‘id then continued his march and conquered Ruyan and Dunbawand. However, he did not advance deep into the mountains of Tabaristan and was content with collecting tribute from its inhabitants.

Baduspan I was granted control over Ruyan (a district that encompassed the western part of Tabaristan) in 665, thus forming the Baduspanid dynasty, which would rule the region until the 1590s. Rule in the mountains of Tabaristan was maintained by two Dabuyid vassal kingdoms, the Qarinvandids and Bavandids. During the reign of Mu'awiyah ibn Abi Sufyan came, he appointed the commander "Musqalah ibn Hubayrah" as governor over Tabaristan. Musqalah set out with 20,000 soldiers to conquer the mountainous regions of Tabaristan that Sa‘id had left untouched. As he advanced into the territory, he was eventually trapped in the mountains during a battle, where local warriors hurled stones and rocks at his army from the surrounding heights, resulting in the death of most of his forces—including Musqalah himself. In 716, the Dabuyid ruler Farrukhan the Great (r. 712–728) successfully contained a large-scale invasion by the Umayyad general Yazid ibn al-Muhallab., Arabic sources state that Yazid ibn al-Muhallab as governor of Khorasan. Yazid marched into the mountains, fought the Spahbed for several days, until the latter agreed to make peace with him, promising to pay an annual tribute of 11,000 dirham, 400 sacks of saffron, 400 shields and silver cups, and 400 pieces of silk. Farrukhan's son and successor Dadhburzmihr (r. 720–740) may have temporarily lost control of Tabaristan to the Arabs, as indicated by his lack of coinage. However, this may also mean the Dabuyids lacked funds to circulate throughout their realm. The last Dabuyid ruler Khurshid (r. 740–760) managed to safeguard his realm against the Umayyads, but after its replacement by the Abbasid Caliphate, he was finally defeated in 760 by Abbasid general Abu al-Khaṣīb Marzuq. Tabaristan was subsequently made a regular province of the caliphate, ruled from Amul by an Arab governor, although the local dynasties of the Bavandids, Qarinvandids, the Zarmihrids and Baduspanids, formerly subject to the Dabuyids, continued to control the mountainous interior as tributary vassals of the Abbasid government. These rulers were largely if not completely autonomous.

Caliphal rule

Further information: Umayyad Caliphate, Abbasid Caliphate, and Anarchy at Samarra

Sasanian-style silver half-dirham minted during Khalid ibn Barmak's governorship of Tabaristan, 770/71

Under the caliphate, Amul became the leading town of Tabaristan, being the primary manufacturer of the silk fabrics that the region was famous for. Throughout history, many prominent figures with the nisba al-Tabari were from the city, such as Muhammad ibn Jarir (died 923), the author of the Qur'anic commentary Tafsir al-Tabari and the historical chronicle Tarikh al-Rusul wa al-Muluk (History of the Prophets and Kings).

Abu al-Khaṣīb Marzuq was the first Abbasid governor of Tabaristan, who constructed a great mosque in Sari. The second governor, Khalid ibn Barmak, had attempted to build towns and befriend the Qarinvand ruler Wandad Hurmuzd (r. 765–809) in order to increase Abbasid influence there. After he left the region, however, the Bavandid ruler Sharwin I (r. 772–817) destroyed his constructions. Although Wandad Hurmuzd and Sharwin I had reassured their pledge to the caliph al-Mahdi in 781, they mounted a threatening anti-Muslim rebellion with the Masmughan of Miyanrud two years later. According to local accounts, the rebels massacred all the Muslim inhabitants of Tabaristan in one day. The modern historian Wilferd Madelung considers it exaggerated, and suggests that the massacres only took place in the highlands and segments of the lowlands that the rebels where able to penetrate. The rebels were initially successful, defeating the Muslim forces and their leaders. This alarmed al-Mahdi, who in 783/4 sent his son Musa with "a huge army and equipment such as no one previously had been equipped, to Gurgan to direct the war against Wandad Hurmuzd and Sharwin, the two lords of Tabaristan."

The following year, a force of 40,000 soldiers under Sa'id al-Harashi finally defeated the rebels. Wandad Hurmuzd was wounded and captured, but he was soon pardoned and allowed to return to his lands. Following this, relations between the Muslim governors and local rulers of Tabaristan became friendly for a period. Wandad Hurmuzd bought considerable amounts of land outside of Sari from the governor Jarid ibn Yazid. Tensions arose once again at the end of the reign of caliph Harun al-Rashid (r. 786–809). The Bavandids and Qarinvandids disallowed any Muslim to get buried in Tabaristan, and the soldiers of Sharwin I had killed the caliphal deputy of the region, who was the nephew of the governor Khalifa ibn Sa'id. In 805, Wandad Hurmuzd's brother Vindaspagan killed a Muslim tax collector who had been sent to inspect his villages.

Harun al-Rashid, who was at the city of Ray to address an issue with the governor of Khurasan, summoned the two rulers. There they both guaranteed their loyalty to the caliph, promising him to pay the land tax. On the request of Wandad Hurmuzd, Harun al-Rashid replaced the governor of Tabaristan. However, the new governor was instructed to confine the power of the local rulers to the highlands. Wandad Hurmuzd's son Qarin, as well Sharwin I's son Shahriyar, were taken to Baghdad as hostages as proof of their loyalty. After Harun al-Rashid's death in 809, they were returned to Tabaristan., during 815, Abdallah ibn Khordadbeh served as the governor of Tabaristan, and conquered the mountainous regions of Tabaristan from the local Bavandid ruler Sharwin I. During the same year, he campaigned in Daylam, where he conquered two cities and captured its ruler Abu Layla. Shahriyar (now known as Shahriyar I), after succeeding his father sometime before 817, expelled the Qarinvand ruler Mazyar (a grandson of Wandad Hurmuzd) with the help of the latter's uncle Vinda-Umid ibn Vindaspagan., Abdallah ibn Khordadbeh aided Mazyar, to escape from Tabaristan and reach the court of the Abbasid caliph al-Ma'mun, Tabaristan remained as such until Musa ibn Hafs was appointed governor. He collaborated with Mazyar to conquer the Sharwin Mountains considered the most rugged and challenging terrain in Tabaristan during the reign of Caliph al-Ma'mun. With this, the mountains of Tabaristan were finally opened after more than a century since the initial conquest of the region

Culture

Silver gilt dish produced in Tabaristan, 7th or 8th-century

Mazandarani, the local language of Tabaristan, is first attested in the works of early Muslim geographers, who refer it as Tabari. The geographical distribution of the language almost remains the same till this day. To the west it extended to Tammisha; on the other side the inhabitants spoke the "lotara of Astarabad and Persian of Gurgan". The eastern limit of the language was a bit further than present-day, reaching as far as Malat. The writing tradition of the language is approximately as old as that of New Persian. This was due to the long-lasting independent and semi-independent local kingdoms, ruled by the ispahbads. The oldest known work in Tabari, which has only survived in the Persian translation, is the Marzban-nama, written by the Bavandid ispahbad al-Marzuban in the late 10th-century or early 11th-century.

Islam was first properly established in Tabaristan (as well as Gilan and Daylam) with the advent of Zaydi Shi'ism in the 9th and 10th centuries. Christian tribes also inhabited Tabaristan, and fought the Arabs around 660, but were defeated after heavy resistance and either killed or enslaved if they did not convert to Islam. The tradition of using Pahlavi script for lapidary and monumental purposes, and possibly for chancery as well, endured longer in the Caspian region. The Bavandid ispahbads made use of Pahlavi legends as late as the early 11th-century. Hunting, which had already been widely popular under the Sasanians, was particularly popular amongst the Iranians. Khurshid had parks filled with wild boars, hares, wolves and leopards, which he used as a hunting ground.

For a certain period, the Caspian shore of Iran served as a center for ancient Iranian national consciousness. In 783, during a rebellion in Tabaristan, the locals gave up their Arab husbands to the rebels. Dynasties such as the Bavandids and Ziyarids continued to commemorate their pre-Islamic background, with traditional Iranian festivals such as Nowruz and Mehregan continuing to exist in Tabaristan.

See also

• Mazanderani people

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